Peter wanted to know what they would get in return. This gives an opportunity to teach what truly defiles not things that go into the man, but those things which, proceeding out of the mouth, come forth from the heart. Matthew 19:1-30 brings in another lesson of great weight. Work for God will not admit of trifling. He said to them, "My cup you are to drink; but to sit on my right hand and my left is not mine to give, but that belongs to those for whom it has been prepared by my Father." GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Use semicolons to separate groups: 'Gen;Jdg;Psa-Mal' or 'Rom 3-12;Mat 1:15;Mat 5:12-22', There are options set in 'Advanced Options', The Whole Bible Not merely were there many pieces of value, but one pearl of great price. You've never known them. Not only will it be fair, it will be generous beyond expectation. They confess their faith, and He touches their eyes. If the first workers had been paid first, they would not have had time to develop the expectation of more pay for themselves. (Matthew 20:22-23) Jesus answers James and John: when you ask for a place of special status, do you know what you ask for? Take that which is yours, and go your way: and I will give unto this last even as unto thee. Both Mark and Luke add their own touches to the story, to show that on this occasion there was in the atmosphere of the apostolic band a certain tenseness and a certain foreboding of tragedy to come. He is first of all betrayed by Judas to the chief priests, because Judas made a bargain with the priests to turn Jesus over to them. THE LORDSHIP OF THE CROSS ( Matthew 20:20-28 continued). Inattention to this has perplexed many. First, The general pay (Matthew 20:9; Matthew 20:10); They received every man a penny. Now life treated James and John very differently. The moment to act goes past; the impulse to decide fades. But when the Lord was here, no matter what the unbelief of others, it was only an opportunity for the grace of Jesus to shine out. It is not a question of bringing in law to govern the kingdom or guide the Church. He was really God in man; and all these wonderful features are here presented and compressed in this most simple, but at the same time significant, action of the Saviour the fitting frontispiece to Matthew's manifestation of the Messiah to Israel. So the last shall be first, and the first last. Did you not come to an agreement with me to work for 4 pence ? Nevertheless, His ear was open to the call on behalf of Israel perishing, dying, dead. Jesus was there to call, not righteous men, but sinners. yea, they may forget, yet will not I forget thee. i. So the last will be first, and the first last: Peter and the disciples knew they had given up a great deal to follow Jesus. They were offended that the landowner gave the men who worked less equal to us who have borne the burden and the heat of the day. Here is royalty and kingship restated and remade. So the last shall be first, and the first last The GENTILES, who have been long without the true God, shall now enjoy all the privileges of the new covenant; and the Jews, who have enjoyed these from the beginning, shall now be dispossessed of them; for, because they here rejected the Lord, he also hath rejected them. vii. Had Peter confessed who the Son of man really is? GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point a. And you guessed it already its a quote from the bible \"so the last shall be first \u0026 the first last\"which of course made me think of a competition type challenge !!! This finds its fitting place, not in Luke, but in Matthew, particularly as the details here (not in Mark, who only gives the general fact) cast great light upon God's dispensational ways. To you, be all praise and honor and power and glory, both now and forever. and when they were alone, He expounded all things to His disciples [in both the parables and the explanations alluding to what we possess in Matthew 13:1-58.]. It should also encourage us in reference to the hardships and difficulties of our work, that it is but for a day; the approaching shadow, which the servant earnestly desireth, will bring with it both rest, and the reward of our work,Job 7:2. The parable sets about to correct this misguided notion. ], "Any union leader worth their salt would protest at such employment practices. Secondly, the prophecy of Psalms declared, "not a bone of Him shall be broken"( Psalms 34:20 ). So the last will be first, and the first last: Peter and the disciples knew they had given up a great deal to follow Jesus. (ii) There is an equally definite warning to the Jews. In Jesus' name. I love that family strength among them. Thus, the fourth chapter of Mark coincides, marked with such data as can leave no doubt. Here again is found a fresh case of the same remarkable principle of selection of events to form a complete picture, which I have maintained to be the true key of all. Any worker was welcome, even if he could give only an hour to the work. The Pharisees were enraged at a power they could not deny, which rebuked themselves so much the more on account of its persistent grace; but Jesus passes by all blasphemy as yet, and goes on His way nothing hinders His course of love. It is equally clear that the seven worse spirits mean the complete energy of the devil in the maintenance of Antichrist against the true Christ: and this, strange to say, along with idols. It is worth stopping to see what the crude hands of theology have done with that lovely saying. 13. The point of this closing aphorism is not to suggest that God's ways are simply or only about an inversion of the status quo. God, by his gospel, is hiring labourers into his vineyard, to dress it, and keep it, paradise-work. Matthew 19. 2. And what makes this still more striking, is the certainty that the kingdom, bright as it is, is by no means the thing nearest to Jesus. Poetical Books Though a testimony to them, still it was in the result a recognition of what Moses commanded. From God they will both receive the same welcome, for both Jesus Christ is waiting, and for neither, in the divine sense, has life ended too soon or too late. Let me passingly notice a very few particulars. The devil, by his temptations, is hiring labourers into his field, to feed swine. Reject Him as the Messiah; in that rejection the moral glory of the Son of man would be laid as the foundation of His exaltation and manifestation another day; He was Lord of the Sabbath-day. (2.) It was a grave step this, and in view of His rejection now. At its close we see the leper approaching the Lord, after He had been preaching throughout Galilee and casting out devils. A man came there first thing in the morning, carrying his tools, and waited until someone hired him. As he had asserted in ( Matthew 19:30 ) and which is clearly illustrated by this parable, as it may be applied to Jews or Gentiles, or to nominal and real Christians: for many be called; externally, under the ministration of the Gospel, as . Here he asserts his own justice; Friend, I do thee no wrong. For they needed someone to help Him bear the cross. & Sanhedrim, fol. "Jesus deliberately and cleverly led the listeners along by degrees until they understood that if Gods generosity was to be represented by a man, such a man would be different from any man ever encountered." Workers in the vineyard (Matthew 20:1-16). Then follows another incident, which equally proves that the Spirit of God is not here reciting the facts in their natural succession; for it is assuredly not at this moment historically that the Lord goes into the house of Peter, sees there his wife's mother laid sick of a fever, touches her hand, and raises her up, so that she ministers unto them at once. That God is debtor to no man; a great truth, which the contents in our Bible give as the scope of this parable. conservative Christian faith, which includes a firm belief in the inerrancy He has His rejection before His eyes, as well as the presumptuous unbelief of this sordid, and self-confident, would-be follower. Pentateuch That was a test of his faith. All other things, although important, are secondary. The Gospels The pay was perfectly normal; a denarius or a drachma was the normal day's wage for a working man; and, even allowing for the difference in modern standards and in purchasing power, 4 pence a day was not a wage which left any margin. She said to him, "Speak the word that these two sons of mine may sit, one on your right hand, and one on your left, in your Kingdom." Here is demonstrated the new glory and the new greatness of suffering love and sacrificial service. [1.] What we have, is not our own, and therefore it is not lawful for us to do what we will with it; but what God has, is his own; and this will justify him, First, In all the disposals of his providence; when God takes from us that which was dear to us, and which we could ill spare, we must silence our discontents with this; May he not do what he will with his own? Very apt we all are to undervalue the deserts of others, and to overvalue our own. And when the ten heard it, they were moved with indignation against the two brothers. In view of the context, the 12 disciples correspond to the workers hired at the beginning of the day, the beginning of Jesus public ministry. It often happens that we are easily discouraged from seeking the presence of God. God proves what He is by the revelation of Jesus. Third, this passage sheds a light on Jesus. It is my will to give to this last man the same as to you. Christ had promised the apostles, who followed him in the regeneration, at the beginning of the gospel dispensation, great glory (Matthew 19:28; Matthew 19:28); but he now tells them that those who are in like manner faithful to him, even in the latter end of the world, shall have the same reward, shall sit with Christ on his throne, as well as the apostles, Revelation 2:26-3. last will be on the same footing as the first, and the first as the last, those who esteem themselves last shall be first, and those who esteem themselves first shall be last, . There are a great many things which have to be done at the moment or they will never be done. After this our Lord sees great multitudes following Him, and gives commandment to go to the other side. ", Kagawa himself wrote: "God dwells among the lowliest of men. The promise of Matthew 19:28 forms the background to this request; the thrones are already assured, leaving only the question of precedence. (France). But Jesus called them to Himself and said, You know that the rulers of the Gentiles lord it over them, and those who are great exercise authority over them. Mary Magdalene, Mary the mother of James and Joseph, and the. Paul was as one born out of due time, yet came not behind the chiefest of the apostles, and outdid those that were in Christ before him. First of these comes the treasure hidden in the field, for which the man sells all he had, securing the field for the sake of the treasure. Their reward was as much of grace as was that of the bitter "firsters"! d. Just as the Son of Man did not come to be served, but to serve: Real ministry is done for the benefit of those ministered to, not for the benefit of the minister. All of this takes the simple picture Jesus gave too far. But when he came to the first, they supposed that they should have received more; but they likewise received every man a penny. "Can the children of the bride-chamber mourn as long as the bridegroom is with them?" They looked for a conqueror; they received one broken on a cross. Parents, and the disciples, like the Pharisees, were shown that grace, just because it is the expression of what God is to a ruined world, takes notice of what man in his own imaginary dignity might count altogether petty. Peter, the good confessor of chapter 16, cuts but a sorry figure in chapter 17; for when the demand was made upon him as to his Master's paying the tax, surely the Lord, he gave them to know, was much too good a Jew to omit it. As a consequence they looked down on the Gentiles. Not so. Proud member God has work for all ages; no time amiss to turn to God; none can say, "It is all in good time;" for, whatever hour of the day it is with us, the time past of our life may suffice that we have served sin; Go ye also into the vineyard. Yet He confidently said it would happen. The landowner did exactly as promised, but their supposition of more pay than promised was disappointed. Accordingly, notice that, in the manner in which the Holy Ghost introduces it, there is no statement of time whatever. and a sinking ship are serious difficulties to a man. "The parable is emphasizing a right attitude in service." The spirit, as well as the form, was alien. See here. (Compare Mark 3:13-19, andMark 6:7-11; Mark 6:7-11; Luke 6:1-49; Luke 9:1-62) The mission of the apostles did not take place till afterwards. Among this celebrated people, no one was forced to serve his country in a military capacity and it was the highest honour to be deemed worthy of thus serving it. In heaven, every vessel will be full, brimful, though every vessel is not alike large and capacious. He takes accordingly the title of the "Son of man" for the first time in this gospel. Then, in Mark 3:1-35, there are notes of time more or less strong. It is probable that James and John were closely related to Jesus. If those who trusted in themselves that they were wise and righteous would not have Him, He would call even a publican on the spot to be among the most honoured of His followers, and would not disdain to be their joy when they desired His honour in the exercise of His grace. None can suppose that these were deemed useless, or that, because not now chosen to serve their country in the field, they were proscribed from the rights and privileges of citizens, much less destroyed, because others were found better qualified to serve their country at the post of honour and danger. "And He entered into a ship, and passed over, and came into His own city." His cup may be drunk in one great moment; his cup may be drunk throughout a lifetime of Christian living. Verse 29 gives us strict time. Now what did Jesus mean when He broke the bread and said, "This is my body, broken for you"? 2. he said. Whatever is right I will give you whatever is right you will receive: The landowner promised the earliest workers a days wage (a denarius a day). Let none suppose that, in giving my own convictions, I have the presumptuous thought of putting these forward as if they were the sole motives in God's mind. And so, as savouring not divine but human things, he is bid to go behind (not from) the Lord as one ashamed of Him. It was the Father's revelation of the Son; flesh and blood had not revealed it to Peter, but, "my Father, which is in heaven." There was the consciousness of good unattained, a void for which he appeals to Jesus that it might be filled up.
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